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Chapter 3
A History of Spetsnaz
In order to grasp the history behind spetsnaz it is useful to cast our minds back to the British Parliament in the time of Henry VIII. In 1516 a Member of the Parliament, Thomas More, published an excellent book entitled Utopia. In it he showed, simply and persuasively, that it was very easy to create a society in which universal justice reigned, but that the consequences of doing so would be terrible. More describes a society in which there is no private property and in which everything is controlled by the state. The state of Utopia is completely isolated from the outside world, as completely as the bureaucratic class rules the population. The supreme ruler is installed for his lifetime. The country itself, once a peninsula, has after monumental efforts on the part of the population and the army to build a deep canal dividing it from the rest of the world, become an island. Slavery has been introduced, but the rest of the population live no better than slaves. People do not have their own homes, with the result that anybody can at any time go into any home he wishes, a system which is worse even than the regulations in the Soviet Army today, in which the barracks of each company are open only to soldiers of that company.
In fact the system in Utopia begins to look more like that in a Soviet concentration camp. In Utopia, of course, it is laid down when people are to rise (at four o’clock in the morning), when they are to go to bed and how many minutes’ rest they may have. Every day starts with public lectures. People must travel on a group passport, signed by the Mayor, and if they are caught without a passport outside their own district they are severely punished as deserters. Everybody keeps a close watch on his neighbour: ‘Everyone has his eye on you.’
With fine English humour Thomas More describes the ways in which Utopia wages war. The whole population of Utopia, men and women, are trained to fight. Utopia wages only just wars in self-defence and, of course, for the liberation of other peoples. The people of Utopia consider it their right and their duty to establish a similarly just regime in neighbouring countries. Many of the surrounding countries have already been liberated and are now ruled, not by local leaders, but by administrators from Utopia. The liberation of the other peoples is carried out in the name of humanism. But Thomas More does not explain to us what this ‘humanism’ is. Utopia’s allies, in receipt of military aid from her, turn the populations of the neighbouring states into slaves.
Utopia provokes conflicts and contradictions in the countries which have not yet been liberated. If someone in such a country speaks out in favour of capitulating to Utopia he can expect a big reward later. But anyone who calls upon the people to fight Utopia can expect only slavery or death, with his property split up and distributed to those who capitulate and collaborate.
On the outbreak of war Utopia’s agents in the enemy country post up in prominent places announcements concerning the reward to be paid to anyone killing the king. It is a tremendous sum of money. There is also a list of other people for whose murder large sums of money will be paid.
The direct result of these measures is that universal suspicion reigns in the enemy country.
Thomas More describes only one of the strategems employed, but it is the most important:
When the battle is at its height a group of specially selected young men, who have sworn to stick together, try to knock out the enemy general. They keep hammering away at him by every possible method - frontal attacks, ambushes, long-range archery, hand-to-hand combat. They bear down on him in a long, unbroken wedge-formation, the point of which is constantly renewed as tired men are replaced by fresh ones. As a result the general is nearly always killed or taken prisoner -unless he saves his skin by running away.
It is the groups of ‘specially selected young men’ that I want to discuss in this book.
* * *
Four hundred years after the appearance of Utopia the frightful predictions of that wise Englishman became a reality in Russia. A successful attempt was made to create a society of universal justice. I had read Thomas More’s frightening forecasts when I was still a child and I was amazed at the staggering realism with which Utopia was described and how strikingly similar it was to the Soviet Union: a place where all the towns looked like each other, people knew nothing about what was happening abroad or about fashion in clothes (everybody being dressed more or less the same), and so forth. More even described the situation of people ‘who think differently’. In Utopia, he said, ‘It is illegal for any such person to argue in defence of his beliefs.’
The Soviet Union is actually a very mild version of Utopia - a sort of ‘Utopia with a human face’. A person can travel in the Soviet Union without having an internal passport, and Soviet bureaucrats do not yet have such power over the family as their Utopia counterparts who added up the number of men and women in each household and, if they exceeded the number permitted, simply transferred the superfluous members to another house or even another town where there was a shortage of them.
The Communists genuinely have a great deal left to do before they bring society down to the level of Utopia. But much has already been done, especially in the military sphere, and in particular in the creation of ‘specially selected groups of young men’.
It is interesting to note that such groups were formed even before the Red Army existed, before the Red Guard, and even before the Revolution. The origins of spetsnaz are to be found in the revolutionary terrorism of the nineteenth century, when numerous groups of young people were ready to commit murder, or possibly suicide, in the cause of creating a society in which everything would be divided equally between everybody. As they went about murdering others or getting killed themselves they failed to understand one simple truth: that in order to create a just society you had to create a control mechanism. The juster the society one wants to build the more complete must be the control over production and consumption.
Many of the first leaders of the Red Army had been terrorists in the past, before the Revolution. For example, one of the outstanding organisers of the Red Army, Mikhail Frunze, after whom the principal Soviet military academy is named, had twice been sentenced to death before the Revolution. At the time it was by no means easy to get two death sentences. For organising a party which aimed at the overthrow of the existing regime by force, Lenin received only three years of deportation in which he lived well and comfortably and spent his time shooting, fishing and openly preaching revolution. And the woman terrorist Vera Zasulich, who murdered a provincial governor was acquitted by a Russian court. The court was independent of the state and reckoned that, if she had killed for political reasons, it meant that she had been prompted by her conscience and her beliefs and that her acts could not be regarded as a crime. In this climate Mikhail Frunze had managed to receive two death sentences. Neither of them was carried out, naturally. On both occasions the sentence was commuted to deportation, from which he had no great difficulty in escaping. It was while he was in exile that Frunze organised a circle of like-minded people which was called the ‘Military Academy’: a real school for terrorists, which drew up the first strategy to be followed up by armed detachments of Communists in the event of an uprising.
The seizure of power by the Bolsheviks demonstrated, primarily to the revolutionaries themselves, that it was possible to neutralise a vast country and then to bring it under control simply and quickly. What was needed were ‘groups of specially selected young men’ capable of putting out of action the government, the postal services, the telegraph and telephone, and the railway terminals and bridges in the capital. Paralysis at the centre meant that counteraction on the outskirts was split up. Outlying areas could be dealt with later one at a time.
Frunze was undoubtedly a brilliant theoretician and practician of the art of war, including partisan warfare and terrorism. During the Civil War he commanded an army and a number of fronts.
After Trotsky’s dismissal he took over as People’s Commissar for military and naval affairs. During the war he reorganised
the large but badly led partisan formations into regular divisions and armies which were subordinated to the strict centralised administration. At the same time, while commanding those formations, he kept sending relatively small but very reliable mobile units to fight in the enemy’s rear.
The Civil War was fought over vast areas, a war of movement without a continuous stable front and with an enormous number of all sorts of armies, groups, independent detachments and bands. It was a partisan war in spirit and in content. Armies developed out of small, scattered detachments, and whenever they were defeated they were able to disintegrate into a large number of independent units which carried on the war on a partisan scale.
But we are not concerned here with the partisan war as a whole, only with the fighting units of the regular Red Army specially created for operating in the enemy’s rear. Such units existed on various fronts and armies. They were not known as spetsnaz, but this did not alter their essential nature, and it was not just Frunze who appreciated the importance of being able to use regular units in the rear of the enemy. Trotsky, Stalin, Voroshilov, Tukhachevsky, inter alia, supported the strategy and made extensive use of it.
Revolutionary war against the capitalist powers started immediately after the Bolsheviks seized power. As the Red Army ‘liberated’ fresh territory and arrived at the frontiers with other countries the amount of subversion directed against them increased. The end of the Civil War did not mean the end of the secret war being waged by the Communists against their neighbours. On the contrary, it was stepped up, because, once the Civil War was over, forces were released for other kinds of warfare.
Germany was the first target for revolution. It is interesting to recall that, as early as December 1917, a Communist newspaper Die Fackel, was being published in Petrograd with a circulation of 500,000 copies. In January 1918 a Communist group called ‘Spartak’ emerged in the same place. In April 1918 another newspaper Die Weltrevolution, began to appear. And finally, in August 1919, the famous paper of the German Communists, Die Rote Fahne, was founded in Moscow.
At the same time as the first Communist groups appeared, steps were taken to train terrorist fighting units of German Communists. These units were used for suppressing the anti-Communist resistance put up by Russian and Ukrainian peasants. Then, in 1920, all the units of German Communists were gathered together in the rear of the Red Army on the Western front. That was when the Red Army was preparing for a breakthrough across Poland and into Germany. The Red Army’s official marching song, ‘Budenny’s March’, included these words: ‘We’re taking Warsaw - Take Berlin too!’
In that year the Bolsheviks did not succeed in organising revolution in Germany or even in ‘liberating’ Poland. At the time Soviet Russia was devastated by the First World War and by the far more terrible Civil War. Famine, typhus and destruction raged across the country. But in 1923 another attempt was made to provoke a revolution in Germany. Trotsky himself demanded in September 1923 to be relieved of all his Party and Government posts and to be sent as an ordinary soldier to the barricades of the German Revolution. The party did not send Trotsky there, but sent other Soviet Communist leaders, among them, Iosef Unshlikht. At the time he was deputy chairman of the Cheka secret police. Now he was appointed deputy head of the ‘registration administration’, now known as the GRU or military intelligence, and it was in this position that he was sent illegally to Germany. ‘Unshlikht was given the task of organising the detachments which were to carry out the armed uprising and coup d’etat, recruiting them and providing them with weapons. He also had the job of organising a German Cheka for the extermination of the bourgeoisie and opponents of the Revolution after the transfer of power. . . . This was how the planned Revolution was planned to take place. On the occasion of the anniversary of the Russian October Revolution the working masses were to come out on the streets for mass demonstrations. Unshlikht’s “Red hundreds” were to provoke clashes with the police so as to cause bloodshed and more serious conflicts, to inflame the workers’ indignation and carry out a general working-class uprising.’ [1]
In view of the instability of German society at that time, the absence of a powerful army, the widespread discontent and the frequent outbursts of violence, especially in 1923, the plan might have been realised. Many experts are inclined to the view that Germany really was close to revolution. Soviet military intelligence and its terrorist units led by Unshlikht were expected to do no more than put the spark to the powder keg.
There were many reasons why the plans came to nothing. But there were two especially important ones: the absence of a common frontier between the USSR and Germany, and the split in the German Communist Party. The lack of a common frontier was at the time a serious obstacle to the penetration into Germany of substantial forces of Soviet subversives. Stalin understood this very well, and he was always fighting to have Poland crushed so that common frontiers could be established with Germany. When he succeeded in doing this in 1939, it was a risky step, since a common frontier with Germany meant that Germany could attack the USSR without warning, as indeed happened two years later. But without a common frontier Stalin could not get into Europe.
The split in the German Communist Party was an equally serious hindrance to the carrying out of Soviet plans. One group pursued policy, subservient to the Comintern and consequently to the Soviet Politburo, while the other pursued an antagonistic one. Zinoviev was ‘extremely displeased by this and he raised the question in the Politburo of presenting Maslov [one of the dissenting German Communist leaders] with an ultimatum: either he would take a large sum of money, leave the party and get out of Germany, or Unshlikht would be given orders to liquidate him.’ [2]
* * *
At the same time as preparations were being made for revolution in Germany preparations were also going ahead for revolutions in Other countries. For example, in September 1923, groups of terrorists trained in the USSR (of both Bulgarian and Soviet nationality) started causing disturbances in Bulgaria which could very well have developed into a state of general chaos and bloodletting. But the ‘revolution’ was suppressed and its ringleaders escaped to the Soviet Union. Eighteen months later, in April 1925, the attempt was repeated. This time unknown persons caused a tremendous explosion in the main cathedral in Sofia in the hope of killing the king and the whole government. Boris III had a miraculous escape, but attempts to destabilise Bulgaria by acts of terrorism continued until 1944, when the Red Army at last entered Bulgaria. Another miracle then seemed to take place, because from that moment on nobody has tried to shoot the Bulgarian rulers and no one has let off any bombs. The terror did continue, but it was aimed at the population of the country as a whole rather than the rulers. And then Bulgarian terrorism spread beyond the frontiers of the country and appeared on the streets of Western Europe.
The campaign of terrorism against Finland is closely linked with the name of the Finnish Communist Otto Kuusinen who was one of the leaders of the Communist revolt in Finland in 1918. After the defeat of the ‘revolution’ he escaped to Moscow and later returned to Finland for underground work. In 1921 he again fled to Moscow to save himself from arrest. From that moment Kuusinen’s career was closely linked with Soviet military intelligence officers. Kuusinen had an official post and did the same work: preparing for the overthrow of democracy in Finland and other countries. In his secret career Kuusinen had some notable successes. In the mid-1930s he rose to be deputy head of Razvedupr as the GRU was known then. Under Kuusinen’s direction an effective espionage network was organised in the Scandinavian countries, and at the same time he directed the training of military units which were to carry out acts of terrorism in those countries. As early as the summer of 1918 an officer school was founded in Petrograd to train men for the ‘Red Army of Finland’. This school later trained officers for other ‘Red Armies’ and became the International Military School - an institute of higher education for terrorists.
After the Civil War was over Kuusinen insisted on carryi
ng on underground warfare on Finnish territory and keeping the best units of Finnish Communists in existence. In 1939, after the Red Army invaded Finland, he proclaimed himself ‘prime minister and minister of foreign affairs’ of the ‘Finnish Democratic Republic’. The ‘government’ included Mauri Rosenberg (from the GRU) as ‘deputy prime minister’, Axel Antila as ‘minister of defence’ and the NKVD interrogator Tuure Lekhen as ‘minister of internal affairs’. But the Finnish people put up such resistance that the Kuusinen government’s bid to turn Finland into a ‘people’s republic’ was a failure.
(A curious fact of history must be mentioned here. When the Finnish Communists formed their government on Soviet territory and started a war against their own country, voluntary formations of Russians were formed in Finland which went into battle against both the Soviet and the Finnish Communists. A notable member of these genuinely voluntary units was Boris Bazhanov, formerly Stalin’s personal secretary, who had fled to the West.)
Otto Kuusinen’s unsuccessful attempt to become the ruler of Communist Finland did not bring his career to an end. He continued it with success, first in the GRU and later in the Department of Administrative Organs of the Central Committee of the CPSU - the body that supervises all the espionage and terrorist institutions in the Soviet Union, as well as the prisons, concentration camps, courts and so forth. From 1957 until his death in 1964 Kuusinen was one of the most powerful leaders in the Soviet Union, serving simultaneously as a member of the Politburo and a Secretary of the Central Committee of the Party. In the Khodynki district of Moscow, where the GRU has its headquarters, one of the bigger streets is called Otto Kuusinen Street.